Wednesday, August 14, 2013

My child’s trip to school on a rainy day


Today, Aug 14, my son Ismail was at the gates of his Patshala  Montessori  School sharp at 9 AM. It was pouring; my child was walking towards the open gate when it was shut on his face. I tried to yell from my scooter, to take him in, he was on time but my words fell on dear ears. I came on the door and tired argue that it’s pouring, don’t be harsh, he was not late,  at least you could consider this before shutting the gate. However, no reason seems to convince the learned lady and my call for compassion was sacrificed on the alter of discipline. The highhandedness of the school staff made my child cry. He was getting drenched in rains, listening to the arguments. I thought there was no point to stand in rains and  accepted the marching orders with all the pain and agony it deserves. If the doors had been shut before we arrived, I could have accepted it as a part of discipline, but the way the discipline was enforced on a rainy day, made a mockery of Montessori Method of education. I was wondering, if Lady Montessori was on door how she would have reacted. Today the behavior of the school staff was disgusting. It no way it lived to the ideals for which this school professes and attracts parents. My child loves his school.  Every day he is keen to go to his school, even on holidays he wants to go to his school. Today was a rainy day and we did not want to send him to school. However, he was keen to go to school. He traveled to the school in a two wheeler in raincoat.  But the treatment he got at the school made him sad. He was quite depressed while returning home. He slept all day in dismay. In evening he narrated the humiliation at his school several times to me. As a teacher I feel very upset about this episode. As I was part of the proceedings, I even broached the idea of going to the police station or to the court to seek reprieve from this mental agony. However, I have other things to do, so I take this in a stride. However, it does not stops me from thinking, what is the purpose of education if it does not teach compassion, forbearance and gratitude? None of these was sold today at the gates of Patshala Montessori School. On the contrary my three year old child got the lesson on how be cruel in life. It was really a sad day for my child’s trip to his favorite school, that too on a rainy day. I hope and pray that the school hears my cry and do not hurt any child like this in future. However I am not sure that memories like this will erase from the child’s mind soon.
SYEDA &SYED proud parents of Syed Ali Ismail

Monday, August 12, 2013

Ratnam Pens - A Legacy of Freedom Struggle

Ratnam Pens - A Legacy of Freedom Struggle
Syed Ali Mujtaba
Rajahmundry started making pens in 1932! The jeweler brothers started to manufacture pens in response Gandhiji's 'swadeshi' policy to ensure that there are local pens of good quality available as a replacement to the foreign ones that were availa
ble in the market then.

Ratnam Pens continue to make pens of a very high quality till date! Their high quality ink pens (and ball pens) come with wonderful craftsmanship and in very simple colours and forms. It is sheer writing pleasure to use these ink pens.

In what may be considered a remarkable honour for any product manufacturer in India, the company has got a hand written note by Gandhiji himself (and he got the Ratnam pen given to him by none other than Kupurappa!) stating that the pen writes very well!!

Not many use pens these as writing seems to have gone down altogether. However, for those who still seek pleasure in using pens and are happy to have a good pen, an ink pen at that. Here is an opportunity to hold a pen that has some history, lineage and pride about it.



Communalism gaining ground in North Indian Cities


Communalism gaining ground in North Indian Cities
Syed Ali Mujtaba

There is a series of communal riots of low intensity happening in north India. The latest was in Tonk Rajasthan; where one person died due to police firing. In Merrut some mischievous elements tried to tease Muslims at evening prayers of Ramazan, playing loud music in front of the mosque leading to communal tension.  In Allahabad, event like kite flying by kids vitiated communal atmosphere. In Lucknow communal tension is smearing for long. So are some other cities in north that’s on boil.

All this is a matter of concern of any Indian citizen but the so called national media is soft paddling such news? Even the social media that’s free from any one’s control is too ignoring such news. Even the champions of secularism are maintaining stoking silence on these developments and that’s something really worrisome.

The macro-picture in Uttar Pradesh regarding communal polarization is alarming. The Samajwadi Party's pro-minority politics versus the Bharatiya Janata Party's pro-Hindutva politics versus the Bahujan Samaj Party's pro caste based politics is pulling the state in three directions.

The overt desperation of the Samajwadi Party to keep the Muslims in good humour is evoking sharp reaction from the saffron party. They are evident signs of staging small communal riots for a sharper religious polarization at the grassroots level.

 The cow slaughter issue is again being raked up, with slogan like "Na perh katenge, na gaye kategi (neither trees will be cut nor will cows be slaughtered)" being visible at several places.  Is it not Hindu communalism at its very best?

The cow slaughter issue was raised up by Hindu right wing elements there during the freedom struggle. It was raised in the 1930’s that pushed some disgruntled Muslims at that time to demand for Pakistan.
The situation has changed now but the issue has not. With such calls being given the helpless puppies are sure to incur the wrath of Hindutva juggernaut and likely to come underneath, with some shedding crocodile tears of feeling hurt.

What is seen is the saffron party’s protests have become louder with Narender Modi’s fortune on an upswing.  His henchman Amit Shah, who is in charge of the BJP in Uttar Pradesh is orchestrating the communal polarization. It appears that the new guard has instructed the cadres to maintain a hard line against the Muslims in UP. This is to vitiate the UP politics once again on communal lines so that the BJP gains mileage out of it.

Uttar Pradesh is a communal tinder box that can be blow any time with slightest spark. With 80 Lok Sabha seats at stake, the communal polarization taking place in India’s most populous state is indeed an alarming trend and no one is making a note of it.

In developing communal polarization the way the suspension of Noida SDM Durga Shakti Nagpal by the UP government is projected is again a disturbing development.

While the so called national media projected Ms Nagpal as an upright IAS officer who was trying to take on the powerful sand mafia that incurred the wrath of the political bosses who suspended her to protect the wrong doers, the contrary facts that has come out about this is really startling.

The new facts suggest acts of communalism by the IAS officer that has totally changed the perspective of her suspension. According to UP government, Ms Nagpal went out of the way and presided over the demolition of the boundary wall of a mosque in her administrative area in Noida. The wall of the mosque was reportedly being built on government land that was allegedly demolished by the villagers. The villagers were emboldened as they received protection from Ms Nagpal who was present with a large pose of police force there.  It’s only the restrained attitude of the aggrieved Muslims that prevented communal riots.

UP Chief Minister Akilesh Yadav has come out in defence of his suspension orders; "The officers have equal responsibility in maintaining harmony in the state. How could the officers demolish the wall of a mosque during the month of Ramzan?" he asked.

This development has sparked off a big debate in the country and the issue of communalism is once again being brought on the centre stage. While some view that Samajwadi Party wants to send the political message that it has saved another mosque from being demolished, others feels that an upright IAS officer is being haunted and her suspension is arbitrarily.

In building this opinion the role of media is very significant. The media has all along projected Ms Nagpal an upright officer, who is up in arms against corrupt political leaders, without even mentioning the actual cause of suspension.  The one sided reporting has left the readers with little choice to make the judgement based on the given facts. However this is contrary to the official reasons of her suspension.

The true colours of so called national media are exposed in the reportage of Ms Nagpal suspension. The media by doing so has not done any service to journalism. It’s sad commentary on our country.

It’s high time that such issues should be put on national radar and the concern raised should be nipped in the bud. Brushing them under that carpet could be convenient way out, but when we relate it with the statement of a political leader that some political parties are planning Hindu- Muslim communal riots in north India before 2014 general elections then alarm bells must ring.

The conspiracy of silence about the communal developments in north India is the most worrisome thing that’s happening at the moment.

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Syed Ali Mujtaba is a journalist based in Chennai. He can be contacted at syedalimujtaba@yahoo.com



‘Aman Chaupal’ forges India -Pakistan Friendship

‘Aman Chaupal’ forges India -Pakistan Friendship
By Syed Ali Mujtaba
In a rare gesture towards mending India Pakistan ties, a new peace initiative called Aman Chaupal was organized in New Delhi with the aim to enhance people-to-people contact between the two countries.
Imitating the traditional South Asian village life style, where folks sit together in a common place called Chaupal and discuss issues facing them, in Aman Chaupal, people from India or Pakistan share their experiences with common citizens.

'Aman Chaupal' is an initiative by India-based organization Mission Bhartiyam that works to create unwavering bonds of peace and friendship between India and Pakistan and call it of Aaghaz-e-Dosti or beginning of friendship.

The first Aman Chaupal was organized in July 2013 at Columbia Foundation Sr Sec School, Vikaspuri, New Delhi and was attended by 6th to 12th class students.


It was addressed by Ms Saeeda Diep, a renowned Peace activist and Chairperson of Institute of Peace & Secular Studies (IPSS), Lahore, Pakistan.

Like in our traditional Chaupals, this too had an interactive session meant to address the concerns of the
Indian students about Pakistan and clear their misperceptions and arouses curiosity among them about the much hated neighbouring country.

The interaction was entirely in Hindiustani as according to Ms Saeeda, speaking in English would be very "artificial" and the essence of communication will be lost in the process. She gave the example of words such as ‘Beta’ which in Hindustani means my loving child, could best be described as ‘my dear’ in English, that tweaks of its affection.

In her address Ms Saeeda Diep talked about the general stereotypes and misconceptions that the people in India have about Pakistan and Pakistanis. In fact, she listed them out and said that a few more can be added to such hyperbole.

The peace activist tried to describe about the other side of Pakistan that the common Indians do not know because of lack of communication. She blamed the "hawkish" media that’s biased towards Pakistan and is one of the reasons behind Indians having the negative image of Pakistan.  

The session was entirely devoted to a question-answer format wherein Ms Saeeda answered students' questions with great affection and aplomb.

Question -Ma'm, Do Hindus live in Pakistan? Asked a student

Answer - Yes Beta, there are Hindus, Sikhs, Christians and people of other religions living in Pakistan.

Question - What do people from Pakistan think about us, was another question.

Answer - Pakistanis know about your country and culture much better then you know about Pakistan because they have access to Indian TV channels. Unfortunately, no Pakistani channels are permitted in India, so Indians only know what the Indian media portray to them about Pakistan. Indian newspapers and TV channels do not truly portray Pakistan, she felt.

During the interaction, several other questions were posed to Ms Saeeda, some of them related to political issues and controversies surrounding Pakistan and she gave a very candid reply to all of them.

The Principal of Columbia Foundation Sr Sec School, Ms. Deepshika Dandu shared her personal experiences with Pakistanis during her stay in a foreign country.

She remarked that, "In a foreign nation, Indians and Pakistanis often form a transnational community bounded by a shared culture, language and experience."

The students had quite a learning experience through Aman Chaupal initiative and many of them were pleased about the knowledge they acquired about Pakistan from this interactive session.

‘My entire perception has changed after this interaction; I only had negative perception about Pakistan, now I feel there is more in common then simply hating Pakistan’, said Sandeep Singh Pramar, a class eight student of the Columbia Foundation Sr Sec School, New Delhi.

This programme was co-ordinated by Mission Bhartiyam’s initiative Aaghaz-e-Dosti team that consists of Ravi Nitesh, Devika Mittal and V Arun Kumar. Ms. Meenu, the coordinator from the Columbia Foundation Sr Sec School, helped organizing this program.

The organizers of Aman Chaupal plan to have similar programes organized in several other schools in India as well as in Pakistan.

At a time when political agenda is ruling the roost and the so called national media is poisoning the social relationship, it’s high time the hate mongers free run should be checked by initiatives such as Aman Chaupal.
This is more so because recently events such as the killing of Srabajit Singh in Pakistan and Sanaullah in India, has soured the Indian- Pakistan relationship to all time low.

The event such as Aman Chaupal tries to build bridges of peace and friendship between the two countries.  It essentially tries to preach that India and Pakistan has more things in common than the much hyped incorrigible differences.

In such initiatives like this and others effort is made to highlight the similarities between the two countries.  These similarities are based on common language values, mores and norms that have longer history then the differences that are essentially of recent origin and politically motivated.
In such context it is important that common Indians should know what the people from the other side of the border think about them.

Similarly, the messengers of peace from India should go to Pakistan to dispel their misconceptions and spread the message of peace and friendship. The message should be that India and Pakistan are not two nations but essentially one country.  
Aman Chaupal is one such initiative to mend the disturbed relationship and the need is to have many more events such as these being organized in the two countries at regular intervals.

Peace and harmony in South Asia can only be built when India and Pakistan, shun their differences and embark on the process of cooperation for the betterment of the people living in this part of the world.Sooner this wisdom downs upon the leadership of these two countries, the place where we live now would be much better habitat for dwelling.

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Syed Ali Mujtaba is a journalist based in Chennai. He can be contacted at syedalimujtaba@yahoo.com

Friday, July 26, 2013

Ramblings on Batla House Judgement

Ramblings on Batla House Judgement
Syed Ali Mujtaba
The judgement on the controversial Batla House encounter in New Delhi in 2008 raises some fundamental questions. The judge has convicted one person who is claimed to have fled from the L-18 flat in Batla House area. If the hon'ble judge had visited the building he could have found that the building has only one exit which was manned by police and there was no possibility to escape by jumping. In such case the accused either had to be caught or had to be shot.

The escape theory put up by the police does not hold any ground.
The judge should have taken the cops and may have asked them to escape before believing them. Unfortunately, it did not happen, and the judgement was based on what was told by the police. It’s really a travesty of justice.

 The second point in this case that requires consideration is that the input to do the Batla House encounter came from the same infamous IB special director Ravider Kumar who has provided the fake inputs that were used for 17 fake encounters in Gujarat and that are now being probed. If the judge could have considered probing the source of the encounter and had related them to the on-going probe the judgement may have been different.

Interestingly Mr Chidambram who was the home minister at that time has found the encounter as genuine. He says that he has gone through the sequence of events and has probed into the matter and those killed were terrorists and the one who “fled” their accomplice.

The popular theory is that those believed to be the terrorists were actually students who had come for admission in Jamia College. It was wrong information on which police swooped on them and killed them in clod blooded manner. They had no weapons to retaliate and that was fabricated by the police after the encounter. Shazad was not all present on the encounter scene, he could no way escape, the escape theory is totally fictions. The police officer killed in the encounter may have died due to cross firing by the police or he may have been bumped off by his colleague to settle some old score. .

In the aftermath of the Batla house judgement, I am reminded of the words of the death convict Dhananjoy Chatterjee who was hanged on August 14, 2004 at Alipore Jail in Calcutta on rape and murder charges of a 14-year-old. Dhananjoy worked as security guard in that building. While being taken to the gallows the accused told the hangman that he has not committed the crime. A dying person never tells lie.This was the biggest travesty of justice in recent times.

The most recent one was the hanging of Afzal Guru that’s still fresh in our memories. Afzal in an interview had said that he has not committed the crime and the entire charges against him was fabricated. He was a small time fruit seller who was picked up from Srinagar for hatching conspiracy to attack Indian parliament. He was convicted to death, but his hanging was deferred for some reasons. The Congress in order to save its skin from the BJP’s attack to punish the perpetrators of Parliament attackers, finally decided to execute Afzal Guru. His life was snuffed out when it seemed that he may live for the remaining part of his life in solitary confinement.  

Its really shameful that the execution of Khalistani terrorists Devender Pal Singh Bhullar is kept in abeyance for pleasing Akali Dal, Same is the case of death row convicts of Rajiv Gandhi, that is with held for appeasing DMK in Tamil Nadu. Since Kashmir do not figure in playing any decisive role in the Indian electoral politics, its always made a scapegoat for brandishing Indian patriotism.    

Well it's a very sad commentary on the developments in India and the only way a common man can express his feeling is to take recourse to some poetic lines and in this case it could be very aptly summed up as ; banna ke bhes faqiron kab, tamasha e alhe kram dekte hain….

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Syed Ali mujtaba is a journalist based in Chennnai. He can be contacted at syedalimujtaba@yahoo.com

Wednesday, July 10, 2013

Problem of Alcoholism Riding a Tiger in Tamil Nadu

Problem of Alcoholism Riding a Tiger in Tamil Nadu
Syed Ali Mujtaba

Alcoholism is becoming widespread problem in the Indian society and Tamil Nadu is no exception.  The age of first exposure to alcohol in the state has dropped to 15 years. Added concern is the increasing numbers of women specially girls becoming addicted to alcohol. This trend is causing socio-economic problems but little is being done to arrest this social trend.

On the contrary, the state government is encouraging alcoholism to gain revenue. Tamil Nadu State Marketing Corporation (TASMAC) is a company owned by the Tamil Nadu government which has a monopoly over wholesale and retail vending of alcoholic beverages in the state.

The state government, for years has been adding a huge amount of money to its exchequer by licensing and selling the liquor through its 2500 government controlled TASMAC shops.

Liquor sales in 2011-12 has touched 18,081.16 crore rupees, registering a 20.82% increase. Every year during the New Year and Pongal festival, TASMAC is making around Rs. 500 crores selling liquor in wholesale and retail market.

‘Whether GDP rate grows or not, the alcohol consumption rate has been growing at 8 per cent every year, says Lakshmi Vijaykumar, head of the department of psychiatry at the Voluntary Health Services, Taramani, Chennai.

‘No government is willing to stop it because they get revenue from it, but the costs are higher’ she says adding, ‘dealing with problems caused by alcoholism costs three times more than the amount of revenue the government gets from liquor sales.’

In order to understand the magnitude of the problem and to feel the pulse of the society, Nandini Voice for the Deprived, a Chennai based NGO conducted a survey in Tamil Nadu to ascertain the views of the people about the TASMAC shops, believed to be the root cause of this social problem.

This study was necessitated because in recent times, there have been number of agitation by group of people in several places in Tamil Nadu, demanding that TASMAC shops to be removed from the residential areas.  There were also protests that the TASMAC shops should be barred near the places of worship and educational institutions.  Judiciary have also given instructions that the highways should be free from the TASMAC shops.

However, all this is having little impact on checking the sale of liquor in the state. The sales turnover of TASMAC shops are steadily increasing and proportionate to it the number of liquor addicts is growing among various age groups.

The study was conducted to find out what the common man thinks about the proliferation of TASMAC shops in the state, given the fact that the government itself is managing such liquor shops.

The study was conducted on the basis of primary survey that was randomly spread all over the state. Around 243 men and women were interviewed both in rural and urban areas through questioner method. The respondents include; higher secondary and college students, youth, software professionals, senior citizens, domestic maids, etc.


There were respondents who regularly take liquor did not feel guilty about their habit. They view consuming liquor nothing differently from taking other beverages. They cannot visualise their life without consuming liquor. To a question, in the event of government imposing prohibition, the respondents had no hesitation in saying they will opt for liquor from the black market. Some even justified the TASMAC shops as they were necessary to prevent illicit liquor trade.

The NGO ‘Nandini- Voice for the Deprived’ found that the liquor habit is fairly well spread throughout the state. However, its impact is clearly evident in the rural areas, where more than 40 % of the male population are addicted to consuming liquor regularly.

The study has also found that serving liquor has become a fashion in marriage parties and in funerals, particularly amongst lower income groups in Tamil Nadu.  What was noticed that for sake of social status, even those who do not consume liquor, arrange liquor for others during such events.

It’s not uncommon site to find students stacking liquor bottles in their rooms at college hostels with the warden keeping a blind eye.  Much to its surprise, the study has found out the students of higher secondary schools are getting addicted to liquor.

The study has also found that women from affluent families are also taking liquor, though occasionally. Some girls are also picking up this habit, especially those living in hostels.  Seeing women in the lower income group visiting TASMAC shops is not an uncommon site in Tamil Nadu, though their numbers remain microscopic.

With men increasingly becoming alcohol addicts, large numbers of poor families in Tamil Nadu are suffering economically and emotionally.   Women getting beaten up by drunken husband and sometimes even by drunken sons and sons in law, desperate women hitting back the drunken men to protect themselves , children unable to  concentrate in their studies in such disturbing conditions  and  sometimes  women  even committing suicide, unable to bear the torture, have become a regular feature of Tamil Nadu society.

As alcohol addicted men seem to lose values in life, the trend of promiscuity and Illicit relationships is growing, leading to breakdown of marriages. This phenomenon is common both in the lower as well as upper income groups, the study has found.

What is even more disturbing is that while such matter is regularly reported in the media, they no more shock the people. Everyone seems to be reconciling to the fact that it is inevitable development of modern times.

 In many poor families, the household is mainly run by the earnings of women. With the men folk frittering away the earnings in liquor and several of them not going to jobs regularly, due to poor health condition and indiscipline, life has really become hard for women in such households.

Mothers shoulder the responsibility and are seen pleading with NGOs and others for financial support for the education of the children, particularly due to the increasing realisation that imparting good education to the children, especially to their daughters, is the only way to protect their long term economic and social well being.

There was an overwhelming response from the non alcohol consuming people, particularly among the women in lower income group that the TASMAC shops have encouraged liquor consumption in a big way. They also blame political parties in power for many decades in the state in providing legitimacy and sanction to such social evil.

The respondents widely felt that the Tamil Nadu government alone can set the conditions right. The best way to do so is to gradually close the TASMAC shops and create a climate w
here liquor consumption is once again seen as a taboo. Such response mainly came from the poor women who are not informed about the revenue earned from liquor sales and have high hopes that government may educate the people of its ill effects.

However, well informed people responded that the government will not close the TASMAC shops as it is one of the main sources of its revenue. Without it several social measures and freebies offered by the government may be withdrawn. This may create social unrest and may lead to mass agitations and protests among the poor people. This may also have an effect on the vote banks particularly from lower income group, who are the recipients of the freebies. In such case, no government may like to face such conditions and think about clamping prohibition.

Speaking on this issue Mr. N.S.Venkataraman, founder of the NGO Nandini Voice for the Deprived, said that situation in Tamil Nadu has changed a lot from the fifties and sixties. There was a time particularly during the Chief Minister Kamaraj’s rule, when liquor consumption was seen as a social taboo. Liquor was taken in privacy and secrecy and families were unhappy about it.

Venkataraman cites the names of stalwarts like Kalki Krishnamurthy, Rajaji, Kamaraj and others who in 50s and 60s with their social campaign kept this problem under check.

He says the root cause of today’s condition is the passing of an amendment to the Tamil Nadu Prohibition Act, 1937, by the Tamil Nadu government in October 2003.  This has led to increase in the habit of liquor consumption and this habit has spread amongst all age groups and all economic groups, he rues.
Similar efforts that were made in fifties and sixties to check this growing trend is required today, says Venkataraman, adding unfortunately, now we do not have any political leaders of such caliber, sagacity and wisdom who can initiate such anti liquor campaign. It appears that this habit has come to stay forever, he laments.

In such situation it’s only the people, particularly the women in the lower income group who are the worst hit and are desperately looking for relief should come forward and advocate prohibition in the state. They can democratically exercise their will in the forthcoming election and vote for the party that feels their sentiments, Venkataraman suggests.

However, the question remains, in a politically charged state like Tamil Nadu, which political party can convincingly assure people on this and which political party enjoy the credibility and   has consistency in its stand on such issue, he asks?

He goes on; not everything is lost, the well informed people who think ahead of the time and feel concerned about the serious damage being done to the posterity due to rapid spread of alcoholism should come forward and rally behind this social cause. This alone can kindle a ray of hope in other wise depressing situation to control the growing trend of alcoholism in Tamil Nadu, Venkataraman, concludes.

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Syed Ali Mujtaba is a journalist based in Chennai. He can be contacted at syedalimujtaba@yahoo.com

Thursday, July 4, 2013

The Himalayan Fury – Causes and Remedies

The Himalayan Fury – Causes and Remedies
Syed Ali Mujtaba

Utrakhand, is the 27th state of India carved out of the Himalayan region and adjoining north-western districts of Uttar Pradesh in the year 2000. It’s a sacred place for the Hindus, as two of the most sacred rivers, the Ganga at Gangotri and the Yamuna at Yamunotri originate from Utrakhand. Along with it, places like Badrinath and Kedarnath form the Chota Char Dham, for Hindu pilgrims to Utrakhand. In June 2013, the Himalayan region witnessed heavy rainfall that triggered devastating floods and landslides in Utrakhand. The floods left a trail of destruction, over 70,000 pilgrims and tourists were trapped in various places who were rescued. There was huge damage to the infrastructure and urban construction in the state.   
Various reasons are attributed to the tragedy. Some blame it on nature, other call it a man made calamity waiting in the wings. Various suggestions are made to avoid such large scale destruction and to be better prepared for such eventuality next time.

Reasons for Calamity 

The forests of the region are an important reservoir of biodiversity; as they provide protection against soil erosion and increased flooding in the plains. One of the reasons for the Utrakhand tragedy is attributed to the extraction of forests resources of the region. The huge deforestation led to increased vulnerability to the floods and landslides that got exposed in the recent floods.

The region’s other key resource is the water that flows from high glaciers and mountains to the plains. Currently, there is a mad rush to build run-of-the-river projects and dams across the region to generate hydro power.  While dams are needed to meet energy requirements, building them is a construction-intensive activity. It involves blasting, excavation, debris dumping, movement of heavy machinery, diversion of forests and rivers.

It was seen that poorly planned dams in Utrakhand which were constructed without paying heed to their environmental impact was one of the reasons why floods turned so devastating in the state.

Since Utrakhand holds special place for the Hindus, a large number of the pilgrims make a beeline to the state. The monsoon season also coincides with the peak pilgrim season and people in large numbers from across the nation come to visit Hindu holy sites in the state. These places become overcrowded and their cumulative impact poses a threat to the environment of the region.

It’s said that recent Utrakhand calamity was a classical case of how commercial interests can open the gates to disaster. Road construction activity to cater to the pilgrims and tourists went on unchecked. Apart from convenience and comfort, ever increasing economic opportunities in the vicinity of the roads encouraged people to settle down in the proximity of the roads, even if it implies being exposed to disaster risk.

Increasing tourist and pilgrim traffic further exacerbated this tendency. The huge deluge of urban settlement in Utrakhand was because it was located in the disaster risk zone.

The huge amount of urbanization going on in the fragile mountainous area without any consideration of the environmental impact aggravated the problem. The hotels and lodges in most of the cases come up in the most fragile areas of the state. The unplanned urban growth in Utrakhand is considered to be the key factors for magnifying the human tragedy in the state.

The recent Utrakhand floods suggest that du
e to the given reasons, the risk-prone and ecologically fragile region of the state became vulnerable to the nature’s fury.

Future Strategy 

Now, in its aftermath its required to build a strategy to prevent such disaster in the future. This strategy has to take into account the vulnerability of the region and the ways to protect its environment.

First of all, the Himalayan states like Utrakhand should build a viable and sustainable forest-based economy. A common policy should be evolved to value the forests better for better use. This policy should include the voices and concerns of local communities, dependent on forests for their agriculture and basic needs. A comprehensive planning should be made centering on forests be used for building local economies.

Then the strategy for water development must balance the opportunity for energy and threat to livelihood, particularly in the age of changing climate and hydrology. It is feared that the hydrology will be impacted because of climate change—and extreme events.  In such case the hydro projects in Utrakhand should be reviewed and if needed even scrapped.

The ecosystem-based tourism should be developed with safeguards and local benefits. There is need to promote homestead tourism, instead of hotel tourism, based on policy incentives. These incentives would include fiscal benefits provided to house-owners for providing tourist related facilities.

There is need for an inventory of key pilgrimage sites in Utrakhand, with an understanding of its ecological capacity based on location and fragility. Then there is need to control the number of visitors to the important pilgrimage sites based on the carrying capacity estimates.

There should be a ban on construction of roads for the movement of people within 10 km of the high-altitude pilgrimage areas. There should be areas marked as special zones, which are to be maintained with minimal human interference.

There is need to build policies for sustainable urbanisation in the state. The towns need to be planned, particularly keeping in mind the rush of summer tourists.

The Utrakhand flood teaches us that we must learn to build sustainable models for pilgrim-based tourism in the fragile regions of the country.  There is a problem of pollution, litter and solid waste disposal in all the tourist sites.

To control this, a tourism tax for entry into fragile ecosystems should be charged exponentially. An action plan to create facilities for tourists, particular facilities for sanitation and for garbage disposal should be made out of such revenue.

There should be high parking charges in fragile areas of hill towns to restrict the number of vehicles and reduce pollution and congestion.


Finally, in order to build local interest in these areas, rules to give communities living in the area advantage of the pilgrimage activities are framed and implemented vigorously.

The recent Utrakhand foods bear resemblance to 2004 Tsunami the coastal regions of the east coast of India. In its wake a coastal disaster management plan that was formulated for better preparedness in future. A similar proposal can be made for the preparation of disaster management plan for the hill regions particularly the Himalayan region of the country.  

These suggestions and more can come handy in checking the calamities like Utrakhand that has occurred due to cloud burst, heavy rains and causing unprecedented floods.  

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Syed Ali Mujtaba is a journalist based in Chennai. He can be contacted at syedalimujtaba@yahoo.com